|
Sukhi.com |
||
|
THE FIVE AGGREGATES |
||
| Five Aggregates
1. Form/Body
Pali - Khandas 1. Rupa
|
Form/body
Is self-explanatory, may be thought of also as the mental picture one has of one's own body, not just the actual physical body itself. Feelings Represent pure sensation, physical or mental, pleasant, painful or neutral. Perception Is the recording of these sense data not only for perception but to retain perception as a basis for memory; the faculty of 'distinguishing a thing by its marks' as in seeing an object and identifying it as a table. Impulses Is the popular translation but this is literally 'confecting' or making up by which the conditioned part of the mind distorts neutral sense data into 'I see', 'I hear', etc. Thus they are volitional, 'I' biased and so are karma (kamma) producing agents. 'Mental configurations' is another possible translation. Consciousness Arises and dies away from moment to moment, depending upon conditions.
It is important to note that, while at times it can be an all-over
awareness, most of the time it is discriminative, because once the sense
data have been received and have become conscious, they have already been
tainted in the Sankharas by the 'I' thought. These five aspects of ourselves can be seen to be operating in all our functioning from moment to moment, and to be impermanent, thus unsatisfactory, and without any essence of self. It is a useful exercise to investigate this in our own lives. It is impossible to say of any of the Khandas: 'This I am, this is mine, this is my self'. The ending of this process of grasping after any or all of the Five Aggregates or Khandas is one definition of Nirvana (Nibbana) .Home |
|